Saturday, January 15, 2011

Freedom Fighter Indira Gandhi

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Annie Besant

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Annie Besant (nee Wood) led a long, varied and eventful life, and for a few years played a crucial role in industrial history. She was the daughter of an insurance underwriter in the City of London, and was educated until she was 16 by a governess, Ellen Marryat, sister of Captain Frederick Marryat, author of adventure books for boys. She had strong religious inclinations in her late teens, and was strongly influenced by the Oxford Movement. At the age of twenty she married a clergyman, Frank Besant (1840-1917), brother of the well-known author Sir Walter Besant (1836-1901), to whom she bore two children in 1869 and 1870. 


Annie Wood was born in 1847 in London into a middle-class family of Irish origin. She was always proud of being Irish and supported the cause of Irish self-rule throughout her adult life. Her father died when five years old leaving the family almost penniless. Her mother supported the family by running a boarding house for boys at Harrow. However she was unable to support Annie and persuaded her friend Ellen Marryat to care for her. Marryat made sure that Annie had a good education. She was given a strong sense of duty to society and an equally strong sense of what independent women could achieve. As a young woman, she was also able to travel widely in Europe. There she acquired a taste for Catholic colour and ceremony that never left her.

In 1867, at age nineteen she married 26-year-old clergyman Frank Besant, younger brother of Walter Besant. He was an evangelical Anglican clergyman who seemed to share many of her concerns. Soon Frank became vicar of Sibsey in Lincolnshire. Annie moved to Sibsey with her husband, and within a few years they had two children: Digby and Mabel. The marriage was, however, a disaster. The first conflict came over money and Annie's independence. Annie wrote short stories, books for children and articles. As married women did not have the legal right to own property, Frank was able to take all the money she earned. Politics further divided the couple. Annie began to support farm workers who were fighting to unionise and to win better conditions. Frank was a Tory and sided with the landlords and farmers. The tension came to a head when Annie refused to attend communion. She left him and returned to London. They were legally separated and Annie took her daughter with her.

Annie began to question her own faith. She turned to leading churchmen for advice. She even went to see Edward Bouverie Pusey, leader of the Catholic wing of the Church of England. He simply told her she had read too many books. Annie returned to Frank to make one last effort to repair the marriage. It proved useless. She finally left for London. Divorce was unthinkable for Frank, and was not really within the reach of even middle-class people. Annie was to remain Mrs Besant for the rest of her life. At first, she was able to keep contact with both children and to have Mabel live with her. She got a small allowance from Frank. Her husband was given sole custody of their two children. 
After joining the Social Democratic Federation, Annie started her own campaigning newspaper called The Link. Like Catherine Booth of the Salvation Army, Annie was concerned about the health of young women workers at the Bryant & May match factory. On 23rd June, 1888, Annie published an article White Slavery in London where she drew attention to the dangers of phosphorus fumes and complained about the low wages paid to the women who worked at Bryant & May.
Three women who provided information for Annie's article were sacked. Annie responded by helping the women at Bryant & May to form a Matchgirls Union. After a three week strike, the company was forced to make significant concessions including the re-employment the three victimized women.
Besant also join the socialist group, the Fabian Society, and in 1889 contributed to the influencial book, Fabian Essays. As well as Besant, the book included articles by George Bernard Shaw, Sydney Webb, Sydney Olivier, Graham Wallas, William Clarke and Hubert Bland. Edited by Shaw, the book sold 27,000 copies in two years.
In 1889 Annie Besant was elected to the London School Board. After heading the poll with a fifteen thousand majority over the next candidate, Besant argued that she had been given a mandate for large-scale reform of local schools. Some of her many achievements included a programme of free meals for undernourished children and free medical examinations for all those in elementary schools.
In the 1890s Annie Besant became a supporter of Theosophy, a religious movement founded by Madame Blavatsky in 1875. Theosophy was based on Hindu ideas of karma and reincarnation with nirvana as the eventual aim. Annie Besant went to live in India but she remained interested in the subject of women's rights.
She founded the Central Hindu College at Benares (Varanasi) in 1898. And herself received a degree in Sanskrit literature, English literature and Indian history from this institution.
She continued to write letters to British newspapers arguing the case for women's suffrage (i.e. voting rights) and in 1911 was one of the main speakers at an important Suffrage rally in London.

While in India, Annie joined the struggle for Indian Home Rule, and in 1916 established the Indian Home Rule League and became its president. She was president of the Indian National Congress in 1917, but later split with Gandhi. At times during the First World War was interned by the British authorities.
President of the Theosophical Society from 1907, she wrote an enormous number of books and pamphlets on theosophy. She traveled (1926-27) in England and the United States with her protégé Jiddu Krishnamurti, whom she announced as the new Messiah. However, by 1929 the young man himself denounced all claims about himself as the World Teacher.
Annie Besant died in India in 1933 at the age of 86. 



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Freedom Fighter Rani Lakshmibai

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Rani Lakshmi Bai was the queen of the princely state of Jhansi, which is located on the northern side of India. She was one of the most leading personalities of the first war of India’s independence that started in 1857. In this article, we will present you with the biography of Rani Lakshmibai, who was an epitome of bravery and courage. 


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She was born to a Maharashtrian family at Kashi (now Varanasi) in the year 1828. During her childhood, she was called by the name Manikarnika. Affectionately, her family members called her Manu. At a tender age of four, she lost her mother. As a result, the responsibility of raising her fell upon her father. While pursuing studies, she also took formal training in martial arts, which included horse riding, shooting and fencing. To know the complete life history of Rani Laxmibai of Jhansi, read on.
In the year 1842, she got married to the Maharaja of Jhansi, Raja Gangadhar Rao Newalkar. On getting married, she was given the name Lakshmi Bai. Her wedding ceremony was held at the Ganesh temple, located in the old city of Jhansi. In the year 1851, she gave birth to a son. Unfortunately, the child did not survive more than four months.
In the year 1853, Gangadhar Rao fell sick and became very weak. So, the couple decided to adopt a child. To ensure that the British do not raise an issue over the adoption, Lakshmibai got this adoption witnessed by the local British representatives. On 21st November 1853, Maharaja Gangadhar Rao died. 

The war
Jhansi became the focal point of uprising. Rani of Jhansi began to strengthen her position. By seeking the support of others, she formed a volunteer army. The army not just consisted of the men folk, but the women were also actively involved. Women were also given military training to fight a battle. In the revolt, Rani Lakshmibai was accompanied by her generals.

From the period between Sep-Oct 1857, Rani defended Jhansi from being invaded by the armies of the neighboring rajas of Orchha and Datia. In January 1858, the British army headed it’s away towards Jhansi. The conflict went on for two weeks. Finally, the Britishers succeeded in the annexation of the city. However, Rani Laksmi Bai managed to escape along with her son, in the guise of a man.
She took refuge in Kalpi, where she met Tatya Tope, a great warrior. She died on 17thJune, during the battle for Gwalior. It is believed that, when she was lying unconscious in the battle field, a Brahmin found her and brought her to an ashram, where she died. For her immense effort, she is referred to as the ‘Icon of the Indian Nationalist Movement’. Throughout the uprising, the aim of Rani was to secure the throne for her adopted son Damodar. Her story became a beacon for the upcoming generations of freedom fighters.
Lot of literature has been written on the life history of Rani Lakshmibai of Jhansi. Heroic poems have been composed in her honor. 


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In March 1858, Britishers attack on Jhansi forced Rani Lakshmi Bai’s army to fight back for the defense of the city. The war continued for two weeks but unfortunately Britishers were successful in extending their empire. Under the cover of darkness Rani along with her son and army of rebellions rode to Gwalior where again a battle was fought. The second day of the war in Gwalior unfortunately turned to be the last day of Rani’s life. Bravely fighting for India’ freedom, she died on June 18, 1858. 



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Bhikaji Cama

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Bhikaji Cama, also known as Madam Cama, was an outstanding lady of great courage, fearlessness, integrity, perseverance and passion for freedom. Madam Bhikhaji Cama was a pioneer amongst those who martyred their lives for India’s freedom and was considered the mother of Indian Revolution.   



Cama was born on September 24, 1861 in a rich Parsi family at Bombay. She had her early education from Alexandra Native Girl’s English Institution and was open to learn all languages. She got married to a British lawyer Rustom Cama in 1885 but unfortunately they were poles apart and she involved herself in various social activities.

In 1896, Bombay Presidency was adversely hit by plague. Being a nationalist and a social worker Cama voluntarily worked for the victims of plague and at the end she herself was caught by the disease. She was saved but became very weak and was advised to go to Europe for rest and further treatment. In 1902 she left for London and there too she worked for promoting India’ freedom struggle. For some time, she worked as private secretary to Dadabhai Navaroji, a great Indian leader.

She was constantly making people realize the importance of freedom from British rule. Britishers unpleased with her popularity concocted an assassination but fortunately Cama came to know about the planned murder and escaped to France.

In France, she made her house a secret shelter for revolutionaries around the world. She was constantly helping revolutionaries by sending materials and money across the seas as and when required. As the British saw her influence they requested French Government to send her back but the request was refused. In return, the Britishers exiled Cama from her motherland.

In 1905, Cama along with her friends designed the India’s first tricolor flag with green, saffron and red stripes bearing the immortal words – Bande Matram. This flag was raised by Madam Cama On August 22, 1907, for India's Independence at the International Socialist Conference in Stuttgart, Germany. After 35 years fighting for India’s independence on foreign land she returned to India and died on August 13, 1936. 


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